Haegue Yang

Through this ‘dance’ of bells, Yang’s work allusively suggests the topic of sound as the beginning force that opens up the world (as it is told in many ancient myths). Such an interest in this ‘cosmology’ also manifests as a representation of ‘orbit’ in Yang’s works. The arrangement of works gives an impression that they could move along the trajectory drawn by the vinyl tape on the floor.


The Man with Three Coffins

One day in December, a man takes out from the closet, the remains of his wife who died three years ago. He goes on a trip to spread the remains and reaches a town called Mulchi on the east coast. Because he cannot go to his wife’s hometown in North Korea, he tries to spread the remains on the seashore but a security guard drives him out.


The Last Witness

The film was completed right after the Gwangju Uprising in 1980 but this film, which captured the ordeals in the modern history of Korea, became a mess due to censorship. The controversial film was not released to the public until it was restored in 2006.


Nilbar G?re?

G?re?’s work focuses on the gap between the current picture, controlled by the state, and the direction of global changes. The mobile phone industry as a global force introduced mobility in access to communication. The three screen video installation Open Phone Booth (2010-2011) is about this tragicomic reality.


Joanna Lombard

The work of Swedish artist Joanna Lombard plays with the imaginary border between collective and individual imagination. With childhood memories as a point of departure for her work, Lombard’s oeuvre floats in-between a world of psychological repression, psychoanalytical liberation and cinematographic catharsis.