Kim In-whoe

Until the late 1960s, records of Korean shamanism were limited to materials by Japanese folklorists in the 1920s and 1930s and a small number of scholars in Korean Studies. A young educationalist in those days, Kim In-whoe felt the Western educational paradigm was limitedly applied to Korean society and became interested in Koreans’ traditional religious beliefs, or shamanism.


Pilar Mata Dupont

Mata Dupont has animated those monuments to play with utopian ideas of reunification, and the significance of the “embrace” as representation of the reunification in the South Korean national psyche.


Apologies

The passage of time does not heal all wounds; it cannot settle all accounts or resolve all disputes. But the identities of the perceived perpetrators can change, and a national apology is to document and put on record a symbolic act as a prelude to possible reconciliation and forgiveness.


The Man with Three Coffins

One day in December, a man takes out from the closet, the remains of his wife who died three years ago. He goes on a trip to spread the remains and reaches a town called Mulchi on the east coast. Because he cannot go to his wife’s hometown in North Korea, he tries to spread the remains on the seashore but a security guard drives him out.


Jawshing Arthur Liou

Kora is deliberately shot and edited from a first person perspective, placing the viewer on the path of a pilgrim. The thin air of the dizzying altitude is made palpable through the hand-held camera technique. Only that which is closest in view has defined edges; the mountain remains a mirage receding into the heavens.